A place to record my adventures of being a gentle consumer and living more fully, with less stuff.
Wednesday, March 31, 2010
Wednesday, March 24, 2010
Wednesday, March 17, 2010
I heart Hedgerows!
Hedgerows!
Hedgerows!
Hedgerow medicine!
Hedgerow flowers!
The music on that video is terrible. Don't listen to it! Turn the volume off and listen to this instead.
Too obvious? Try this. Too precious?
How 'bout this?
Ok, let's finish it off with a little prog rock.
I heart Bob Pollard.
And my public library. That's where I got the book on hedgerows, and now I am in love with hedgerows. I want a hedgerow!
Friday, March 12, 2010
I heart Dan Barber!
Last December I gushed and swooned over Dan Barber's TED talk on A Surprising Parable of Foie Gras. Well he's back on TED again, this time, weaving another beautiful and romantic tale about his relationship with...fish. I seriously heart this man and his vision for the future of food.
"What we need now is a radically new conception of agriculture, one in which the food actually tastes good."
"Want to feed the world? Let's start by asking, how are we going to feed ourselves? Or better, how can we create conditions that will enable every community to feed itself? To do that, don't look at the agribusiness model for the future. It's really old and it's tired. It's high on capital, chemistry and machines. And it's never produced anything really good to eat. Instead, let's look to the ecological model. That's the one that relies on 2 billion years of on the job experience...Look to farms that restore instead of deplete, farms that farm extensively instead of just intensively, farmers that are not just producers, but experts in relationships..."
Major swoon fest!
"What we need now is a radically new conception of agriculture, one in which the food actually tastes good."
"Want to feed the world? Let's start by asking, how are we going to feed ourselves? Or better, how can we create conditions that will enable every community to feed itself? To do that, don't look at the agribusiness model for the future. It's really old and it's tired. It's high on capital, chemistry and machines. And it's never produced anything really good to eat. Instead, let's look to the ecological model. That's the one that relies on 2 billion years of on the job experience...Look to farms that restore instead of deplete, farms that farm extensively instead of just intensively, farmers that are not just producers, but experts in relationships..."
Major swoon fest!
Wednesday, March 10, 2010
Lining up for the radical, homemade Kool Aid
I heart Radical Homemakers!
"RADICAL HOMEMAKERS: RECLAIMING DOMESTICITY FROM A CONSUMER CULTURE
Mother Nature has shown her hand. Faced with climate change, dwindling resources, and species extinctions, most Americans understand the fundamental steps necessary to solve our global crises-drive less, consume less, increase self-reliance, buy locally, eat locally, rebuild our local communities.
In essence, the great work we face requires rekindling the home fires.
Radical Homemakers is about men and women across the U.S. who focus on home and hearth as a political and ecological act, and who have centered their lives around family and community for personal fulfillment and cultural change. It explores what domesticity looks like in an era that has benefited from feminism, where domination and oppression are cast aside and where the choice to stay home is no longer equated with mind-numbing drudgery, economic insecurity, or relentless servitude.
Radical Homemakers nationwide speak about empowerment, transformation, happiness, and casting aside the pressures of a consumer culture to live in a world where money loses its power to relationships, independent thought, and creativity. If you ever considered quitting a job to plant tomatoes, read to a child, pursue creative work, can green beans and heal the planet, this is your book."
Yes! Yes! Yes! Totally radical dude.
Thanks to Homegrown Evolution for posting about it. I heart you.
Updated to add long excerpts from this article by the author.
"The Radical Homemakers I interviewed had chosen to make family, community, social justice, and the health of the planet the governing principles of their lives. They rejected any form of labor or the expenditure of any resource that did not honor these tenets. For about 5,000 years, our culture has been hostage to a form of organization by domination that fails to honor our living systems, under which “he who holds the gold makes the rules.” By contrast, the Radical Homemakers are using life skills and relationships as replacements for gold, on the premise that he or she who doesn’t need the gold can change the rules. The greater one’s domestic skills, be they to plant a garden, grow tomatoes on an apartment balcony, mend a shirt, repair an appliance, provide one’s own entertainment, cook and preserve a local harvest, or care for children and loved ones, the less dependent one is on the gold.
By virtue of these skills, the Radical Homemakers I interviewed were building a great bridge from our existing extractive economy—where corporate wealth has been regarded as the foundation of economic health, where mining our Earth’s resources and exploiting our international neighbors have been acceptable costs of doing business—to a life serving economy, where the goal is, in the words of David Korten, to generate a living for all, rather than a killing for a few; where our resources are sustained, our waters are kept clean, our air pure, and families and can lead meaningful lives.
In addition, the happiest among them were successful at setting realistic expectations for themselves. They did not live in impeccably clean houses on manicured estates. They saw their homes as living systems and accepted the flux, flow, dirt, and chaos that are a natural part of that. They were masters at redefining pleasure not as something that should be bought in the consumer marketplace, but as something that could be created, no matter how much or how little money they had in their pockets. And above all, they were fearless. They did not let themselves be bullied by the conventional ideals regarding money, status, or material possessions. These families did not see their homes as a refuge from the world. Rather, each home was the center for social change, the starting point from which a better life would ripple out for everyone."
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